Upah yang layak sebagai praktik eklesiologis: Sebuah konstruksi teologi kerja untuk gereja Indonesia kontemporer
DOI:
https://doi.org/10.30995/kur.v11i3.1550Keywords:
ecclesiology; economic justice; fair wages; Indonesian church; theology of work; eklesiologi; gereja Indonesia; keadilan ekonomi; teologi kerja; upah layakAbstract
This article constructs a theology of fair wages as an Ecclesiologi-cal practice for contemporary Indonesian churches. Many church workers in Indonesia experience exploitation legitimized through distorted theologies of service, kenosis, and servant leadership. Using practical theology methodology with Richard Osmer's four-task framework, this research identifies theological, historical, and socio-cultural factors contributing to wage injustice within ecclesiastical institutions. The normative construction draws upon biblical foundations, including the prophetic tradition's critique of labor exploitation (Jer. 22:13; Mal. 3:5), Jesus' affirmation that workers deserve their wages (Luk. 10:7), and Paul instructions regarding compensation for church workers (1Tim. 5:17-18). Dogmatic foundations encompass imago Dei anthropology, symmetrical kenosis christology, and koinonia ecclesiology. This article argues that fair wages constitute an authentic ecclesiological practice that reflects the church's identity as the body of Christ and proposes transformative strategies at the theological, structural, and cultural levels.
Abstrak
Artikel ini mengonstruksi teologi upah yang layak sebagai praktik eklesiologis bagi gereja Indonesia kontemporer. Banyak pekerja gereja di Indonesia mengalami eksploitasi yang dilegitimasi melalui distorsi teologi pelayanan, kenosis, dan kepemimpinan hamba. Dengan menggunakan metodologi teologi praktis dan kerangka empat tugas Richard Osmer, riset ini mengidentifikasi faktor teologis, historis, dan sosio-kultural yang berkontribusi pada ketidakadilan upah dalam institusi gerejawi. Konstruksi normatif bersumber dari fondasi biblikal meliputi kritik tradisi profetik terhadap eksploitasi pekerja (Yer. 22:13; Mal. 3:5), afirmasi Yesus bahwa pekerja layak mendapat upahnya (Luk. 10:7), dan instruksi Paulus tentang kompensasi pekerja gereja (1Tim. 5:17-18). Fondasi dogmatis mencakup antropologi imago Dei, kristologi kenosis simetris, dan eklesiologi koinonia. Artikel ini berargumen bahwa upah yang layak merupakan praktik eklesiologis autentik yang merefleksikan identitas gereja sebagai tubuh Kristus, serta mengusulkan strategi transformatif pada level teologis, struktural, dan kultural.
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